Italian Early Renaissance Painter, 1420-1497 Italian Renaissance painter. Early in his career he assisted Lorenzo Ghiberti on the east doors of the Baptistery in Florence and Fra Angelico on frescoes in Florence, Rome, and Orvieto. His reputation today rests on the breathtaking fresco cycle The Journey of the Magi (1459 ?C 61) in the chapel of Florence's Medici-Riccardi Palace. His work as a whole was undistinguished, however. He painted several altarpieces and a series of 25 frescoes of Old Testament scenes, now badly damaged, for the Camposanto in Pisa (1468 ?C 84).   Related Paintings of Benozzo Gozzoli :. | Procession of the Middle King | Procession of the Magus Melchoir | Procession of the Magi (mk08) | Establishment of the Manger at Greccio | Procession of the Magi |
Related Artists:
Dario de Regoyos
1857-1913
Reuben Moulthrop
American portrait, miniature, wax sculptor b.1763-d.1814 American painter. As proprietor of a waxworks museum and travelling waxworks exhibition, he was interested in modelling in wax in his early years. While moving around his native state, he was exposed to several artistic influences, beginning with Winthrop Chandler. His earliest portraits seem to date from about 1788, when he completed Mr and Mrs Samuel Hathaway (1788; New Haven, CT, Colony Hist. Soc. Mus.). Its dark, heavy outlines, its flatness and almost geometric forms derive from Chandler. The quality of Moulthrop's paintings was extremely uneven; many of the best of the surviving body of about 50 works date from around 1800. The Rev. Thomas Robbins which depicts the sitter's direct gaze and contains more detail than the earlier portraits, shows the artist at his most accomplished. In the last years of his brief career he appears to have been influenced by William Jennys and John Durand,
charles de brosses
(1709-77). President of the Parlement de Dijon, friend of the philosophes, and in Diderot's words ??une petite t??te gaie, ironique et satiriquee. His learned publications include important work on the origins of language (Traite de la formation m??canique des langues, 1765) and on primitive religion (Du culte des dieux fetiches, 1760). His Lettres familieres crites d Italie en 1739 et 1740, published posthumously in 1799 and much loved by Stendhal, offer a model of personal travel writing, in which detailed accounts of art works and monuments, not always complimentary, or a careful description of Vesuvius, addressed to Buffon, are interspersed with sprightly, enthusiastic accounts of the peculiarities and the aesthetic and sensual pleasures of life in Italy.